Tuesday, February 19, 2019

One day the day will come when the day will not come :: Essays Papers

One day the day will dumbfound when the day will not comeWe who have come from everyplace on this globe for a conversation on teaching comedia in the 21st century are testimonies of a fulfilled modern holler of traversing space and time with rapidity. Perhaps we will meet again for other conversation in the next century, once again, fulfilling, yet another forecast of arriving from everywhere, except converging nowhere in real-time and in cyberspace. wherefore we will not have to cross space and time that go as markers and measures of our experience because the space as expansion and the time as liner succession will cease to be.The necessity of todays conversation on comedia in the next millennium presupposes a newness, a change and an quit to the old ways. The newness of the next millennium assumes a imperious and inevitable reign of technology in every aspect of look and pedagogy. Thus we seem to be preparing for this promised event caught between two emotions a desire to master technology and an anxiety of failure. However, if we think the next century only in terms of technologized pedagogy and scholarship, we are not thought process sufficiently the significance of the end of old and advance of the new. We lack, as limited beings, the prophetic vision of foreseeing the future, yet as beings of reason we can watch about the end. What is coming to an end is comedia itself. By this statement we do not intend announce the disappearance of comedia as an object of scholarly pursuit, but an end of an age with whose inauguration comedia emerged as an expression of cultural performance of a people, as a medium of communication, as a essence of entertainment and above all as a spectacle. The age of representation, whose spasmodic birth is captured by comedia in all its complexities and contradictions, is reaching its end. The Spanish comedia stood at that crucial juncture of epistemic break wherein the old age came to an end and a new modern perio d was inaugurated. Today, at the threshold of the leash millennium we experience the same fate, the conclusion of the modern age and the coming of a yet unknown and unnamed age. The beginnings and ends, in their manifestations, differ in extreme, however we should not be dissuaded from thinking the sameness that founds both the events by the visible extremities.

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